Myth is a powerful component of human culture, and presumably this will be true in the science fiction future. Space explorers and interstellar colonists will have new myths to sustain them.

And on a more mundane level, science fiction authors can harvest ancient myths to fortify novels they write.

Space Myths

Futuristic people living in a futuristic future will have a cultural heritage of futuristic mythology. Along with their futuristic food-pills, jet-packs, and flying cars. Science fiction authors need ways of reminding their readers that they are not in Kansas any more.

Examples include:

In this fascinating novel, six thousand years from now humanity lives in genetically engineered living space habitats and spaceships. The surface of planets are considered to be evil, and society is set up along the lines of the peons and aristocrats of DUNE.

The entry into space is considered to have been started by the Trickster Gagarin "First Man in the Deep", a mythological figure who is sort of a combination of the Trickster Coyote and Yuri Gagarin. He represents the principles of uncertainty and surprise, the uncountable and unknowable aspects of life in general and warfare in particular.

The Four Resources are Space, Time, Energy, and Matter. By the standards of the culture of The Helix and the Sword, our current world has abundant matter, but is starved for energy. Their culture on the other hand has abundant energy (solar power) but is starved for matter (since both gravity and planets are considered evil).

The Four Nucleotides form deoxyribonucleic acid (DNA). They are mythologically symbolized as four beautiful sisters dancing about with one another. This creates the Tree of Life. Their dance provides occasional mutations, which are distractions for the Four Horsemen. One of the sisters symbolizes Abundant Space, others symbolize Abundant Time, Abundant Energy, and Abundant Matter.

The Four Horsemen are the Forces of Selection, Pruners of the Tree of Life (i.e., symbols of evolutionary natural selection). "First is Famine, Hunger's Waste; Second War, his thrall; Third is Pestilence, of Earth; And Fourth is Death for all!". Famine symbolizes Lack of Matter, War symbolizes Lack of Space, Pestilence symbolizes Lack of Energy, and Death symbolizes Lack of Time.

The novel also has semi-mythological figures such as the Blessed Gerard O'Neill, Saint Charles Darwin the Deliverer, and the Blessed Arthur Clarke. After six thousand years the biographical details become fuzzy, historical figures are transformed into mythic heroes.
When colonist Benjamin Driscoll arrives on Mars, he passes out because the oxygen is so thin. Inspired by American Mythology, he sets out to become the "Johnny Appleseed" of Mars. The idea is that trees will produce oxygen.

But Van Rycke was not just a machine of facts and figures, he was also a superb raconteur, a collector of legends who could keep the whole mess spellbound as he spun one of his tales. No one but he could pay such perfect tribute to the small details of the eerie story of the New Hope, the ship which had blasted off with refugees from the Martian rebellion, never to be sighted until a century later — the New Hope wandering forever in free fall, its dead lights glowing evilly red at its nose, its escape ports ominously sealed — the New Hope never boarded, never salvaged because it was only sighted by ships which were themselves in dire trouble, so that "to sight the New Hope" had become a synonym for the worst of luck.

Then there were the "Whisperers", whose siren voices were heard by those men who had been too long in space, and about whom a whole mythology had developed.

Van Rycke could list the human demi-gods of the star lanes, too. Sanford Jones, the first man who had dared Galactic flight, whose lost ship had suddenly flashed out of Hyperspace, over a Sirius world three centuries after it had lifted from Terra, the mummified body of the pilot still at the frozen controls, Sanford Jones who now welcomed on board that misty "Comet" all spacemen who died with their magnetic boots on. Yes, in his way, Van Rycke made his new assistant free of more than one kind of space knowledge.

From SARGASSO OF SPACE by Andre Norton (1955)
MURPHY'S HALL by Poul Anderson
In the future, astronauts and space explorers who die with their magnetic boots on expect to meet afterwards in the mythic "Murphy's Hall". Or Murphy's Whatever. Anderson also wrote a short commentary about the story.
LEVEL SEVEN by Mordecai Roshwald
After the atomic war, Terra is a dead radioactive wasteland. Except for the survivors in the US underground complex at the seventh level (and their Soviet counterparts). They will have to live there a few generation before the radiation level decays to something halfway safe. The protagonist's girlfriend amuses herself by writing educational children stories for the kindergarten kids. One is about the deadly Saint, who is called St or Strontium-90 (the protagonist points out the symbol for strontium is Sr, not St). The other is about the funny mushroom that grew bigger and bigger. Until it blew up.

Chariots Of The Gods

In this concept, future space explorers discover that mythological creatures are actually garbled stories of alien visitations made by primitive humans. Much the same idea as the silly Chariots of the Gods?, but done a bit more plausibly.

Examples include:

CHILDHOOD'S END by Arthur C. Clark
It would be a spoiler to explain. Just read the novel. It is a classic.
TIMEDIVER SERIES by L. E. Modesitt Jr.
This series is about a species who can travel through time and space using nothing but their innate abilities. They spend their time scavenging high-tech goodies from other planets and times, while destroying any species who might pose a threat. In The Fires of Paratime the characters have names like "Odinthor" and "Heimdall." Thing are interesting until they become afraid of the new recruit and try to covertly kill him. Somebody named "Loki." Then the book becomes so exciting you literally cannot put it down.
WHO MOURNS FOR ADONAIS? episode from Classic Star Trek
Captain Kirk and the valiant crew of the starship Enterprise meet the last surviving Greek God Apollo. They are space-traveling aliens with innate abilities to manipulate energies. The ancient Greeks worshipped them as gods, until the Greeks got too sophisticated. Zeus et al grew weary and weak without worship from humans and discorporated.
HOW SHARPER THAN A SERPENT'S TOOTH episode from Animated Star Trek
Captain Kirk and the valiant crew of the starship Enterprise meet a technologically advanced alien looking like a wingéd serpent, who turns out to be the Mayan god Kukulkan. He was going to vaporize the Enterprise like a fly in a bug-zapper, but at the last minute helsman Ensign Dawson Walking Bear recognizes Kukulkan and blurts out his name.
THE LORELEI SIGNAL episode from Animated Star Trek
Captain Kirk and the valiant crew of the starship Enterprise pass too close to the planet of the Space Sirens and are enslaved by the beautiful vampiric women living there (for certain values of "beautiful", predictably for an American show they are all thin, Caucasian, and blond). The men start to rapidly age as the Sirens devour their life force (there is no way to phrase that without it sounding like a double entendre). Luckily the Siren's ability to cloud men's minds only applies to men. Lt. Uhura, Nurse Chapel, and the rest of the female crew arrive to kick butt and take names.
Several thousand years ago on Terra, the inhabitats of the continent of Mu were in constant warfare with the race of Teff-Hellani. These were savage creatures who evolved from primate goats. They had horns, cloven hooves, red skin, loved living under ground near fires, and had a taste for human meat. Yeah, you get the picture. Teff-Hellani = Deff-Hell = Devils.

The conflict started with stone-age technology and persisted up to the age of ray-guns and spaceships. Finally king Tsoo-Ahs ("Zeus") leads a spacefleet to attack the Teff cave entrance. The continent of Mu is sunk in the ensuing battle, the warring fleets are flung through a space warp to a distant star, both fleets crash on separate planets and have to rebuild civilizations from scratch.

In the future when Our Heroes are flung through the same space warp, they find the two sides are still fighting.
THE INFINITE ATOM by John W. Campbell Jr.
In this sequel to The Mightiest Machine author Campbell re-uses the aliens-into-mythological-creature theme. Around 700 BCE centaur-like aliens are marooned when their spaceship crashes in ancient Greece, inspiring Greek myths of centaurs in a meta-like fashion. Most of them are cruel to the local Greeks in their efforts to launch a message torpedo to their homeworld. But Zhi Athron kindly teaches the Greeks, and is remembered in myth as "Chiron". The aliens all die out and become myths. Four thousand years latter the message torpedo brings an invasion of Centaurs hungry for living space, and the interstellar war is on.
SHAMBLEAU by C. L. Moore
Interplanetary rogue Northwest Smith meets his match when he finds out the hard way that the old myth of the snake-haired Medusa turning people into stone is no myth. But author Moore adds a touch of existential eldritch horror. The only thing that saves Smith's sorry derrière is the fact his Venusian side-kick Yarol remembers the rest of the myth, and uses a mirror to do an over-the-shoulder trick shot with his heat-ray gun.
YVALA by C. L. Moore
Interplanetary rogue Northwest Smith proves that he is incapable of learning from his mistakes by getting captured by another mythological woman. This time her name is Yvala, and she inspired the myth of Circe. Including the ability to turn men into beasts. Since Smith and Yarol were on the Jovian moon specifically to kidnap beautiful native women for the sex-slave trade, it is impossible to find any sympathy for their fate.
They look like two crazy guys trying to kill each other, but they are actually immortal humanoid aliens who inspired the myth of Thor and Loki. They have been on Terra for several thousand years, trying to kill each other for all that time.
THE MIGHTY THOR by Stan Lee, Lerry Leiber, and Jack Kirby
This Marvel comic book gives Norse mythology a decided sci-fi twist. They were latter made into fun movies.
QUATERMASS AND THE PIT aka Five Million Years To Earth movie by Nigel Kneale
Five million years ago insectoid Martians genetically engineered human beings to be slaves. Human's mental image of the devil is a distorted memory of the insect Martian face, with antennae for horns.
This story turns the "Chariots of the Gods" concept on its head. Instead of aliens inspiring the myth, the myth inspires the aliens. On the colony world Roland the humans are mostly unaware of the native aliens. They study the humans telepathically, and find deep archtypes in the human psyche of elves and fairies. They use these archtypes as telepathic images when dealing with humans.
In this novel, the land of Fairie is another dimension. The inhabitants are aliens who are vaguely humanoid but look like the typical mythological Fair Folk. What is interesting is that the Fairie dimension adjoins every other planet in the galaxy. So one can still stumble into Fairie even though you are living on a colony world hundreds of light-years away from Terra.

Everything Old Is New Again

On a meta level science fiction authors can use ancient myths to inspire their stories. Which is no news to anybody who has read about the monomyth in Joseph Campbell's The Hero with a Thousand Faces. Certainly not George Lucas.

From a science fiction writer's standpoint being inspired by myth has three great benefits:

  1. The writer is harnessing the awesome archetypal power and universal appeal of myth
  2. The plot is already written
  3. Myths are way way past the expiration date of their copyright

This is a variant on the old science fiction author trick of using history to plot their novels.

But authors would be wise to avoid grafting a simple-minded science ficion framework over Biblical myths. It has been done to death already. There are hundreds of pulp SF stories where a couple crash-lands on a virgin world, all such stories ending with the punch-line that their names are Adam and Eve. Brian W. Aldiss calls these "Shaggy God Stories."

Examples include:

Based on the monomyth
Also based on the monomyth
Pretty much a science-fiction version of Shakespeare's The Tempest
The novel is a retelling of Norse mythology, especially the story of Ragnarök. The gods are instead mercenary bands, Ragnarök is the federation outlawing and disbanding the mercenaries, Gneaus Storm is Odin complete with two telepathic flying lizards like Huginn and Muninn, Valkyrie-like medical drones roam battlefields to retrieve valiant soldiers fallen in battle to be brought back to life by advanced medical techology and given the opportunity to enlist with Storm's mercenary legion in a sort of high-tech Valhalla.
The novel is a interpretation of Wagner's Ring Cycle set in the future.
STARSONG by Fred Saberhagen
This classic Berserker tale is a retelling of the Orpheus myth.
FOOL'S RUN by Patricia McKillip
This is another retelling of Orpheus.
GOAT SONG by Poul Anderson
Still yet another retelling of Orpheus.
SPACE CHANTEY by R. A. Lafferty
This entire book is a satirical futuristic version of Homer's Odyssey.
DIES IRAE TRILOGY by Brian Stableford
A science fictional version of the Odyssey but in full trilogy form.
Each book in the series is a science fiction version of a myth from the Finnish Kalevala. Each centers around an avatar of one of the Finnish gods reliving their legend in a futuristic world.

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